Until my mid-twenties,
I did not identify as a feminist. Growing up as a person of color and the
daughter of non-English speaking immigrants, the concept of “feminism” seemed
foreign to me. I was fifteen when I first heard the term, and it appeared
to me then that the only class of women who loudly self-identified as feminists
were white women like Gloria Steinem. I
did not see women of color jumping on the feminist
bandwagon.
I have long been aware
that feminists have always advocated for issues that directly affect me as a
woman. But throughout my teens and my early twenties I became convinced
that the issues of sexism and job pay inequality were white women’s issues. This impression was largely due to the fact that I felt a barrier
separating white women and women of color like myself.
I did not feel that
feminists were speaking about issues that women of color like me face every
day. While women of color face sexism, we also face racism and are
underrepresented in both higher education and professional jobs. Statistics show that Latinas and Black women are grossly underrepresented
in higher education. Among females between the ages of 25 and 34 in 2010, 23% of Black women and 16% of Latinas had a bachelor’s degree or higher, compared to
42% of white women.
In addition to this
sense of a division among women based on race/ethnicity, I had also
internalized messages from my culture that being a feminist was bad. Coming from a Latino background, I was taught to be conservative, quiet,
and complacent. To my parents, the idea
of me shaving my legs at the age of thirteen was ludicrous. I was accused of being too “liberal” like
“las gabachas” (the white girls) at my school. The liberal label in
my parent’s home was basically the equivalent of whore.
Moreover, the Latino
media dubbed any women who spoke negatively about men as men-haters. The
media criticized Latina women who expressed their negative experiences,
thoughts, and feelings about men, including Mexican singer Paquita la del Barrio whose songs likened men to rats, for being too blunt and harsh. I
had come to believe in the messages I received that being a feminist meant
being a liberal man-hating woman.
It was not until I
turned 24 that I began to change my views on the feminist movement and identify
as a feminist. One instance was when, six months into a new job, I found
out that my hourly pay was $2.00 less than a male co-worker who started working
around the time I did. I felt it was really unfair, especially when this
co-worker frequently missed work and I had not missed a day during that time
period. From this and other experiences, I began to see how feminism was
more about supporting all women across all racial and ethnic lines.
I feel that the feminist movement can be successful and increase its momentum if feminists become conscious that it is not a
homogenous group. Racism is a factor among others that must also be
addressed because it is intertwined with sexism.
Last year, when
Patricia Arquette’s Oscar speech addressed gender pay inequality, I felt
she was brave to have used a public forum as the Academy Awards to draw
attention to a persistent issue. But I quickly became disappointed in her
later comments to the press when she said, “It’s time for all
the women in America, and all the men that love women and all the gay people
and all the people of color that we’ve all fought for to fight for us now.” For me
it was a reminder of one of the many instances where women of color are forgotten as being part of the feminist movement. Where the face of feminist causes is still
seen as primarily white.
My hope as a feminist is to
have the opportunities to bring forth the perspectives of women of color when
it comes to identifying and addressing women’s issues. After all, as
women we all experience to a degree a form of discrimination. “We cannot succeed when half of us are held back.” (Quote from Malala Yousafzai's U.N. Speech on July 12, 2013).
Thank you for sharing your experience, Liz. It does seem that the mainstream feminist movement is still largely a movement by and for white women. In a recent City Arts and Lectures interview featuring Gloria Steinem, she was asked by Chinaka Hodge how white feminists can support the Black Lives Matter movement. While Steinem answered that violence rooted in police brutality stems from the same place that domestic violence stems from, and thus the two struggles are inherently linked, her answer still seemed less than satisfactory and evasive. That said as a white feminist, I too have struggled with how to be a better ally to other movements. It seems like part of the disconnect that white feminists have is compartmentalizing movements as inherently different. Rather, to be anti-racist IS being a feminist. Like bell hooks says: "...of capitalism, of racism and of patriarchy. Those things are all linked — an interlocking system."
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